Papay has five principle ancient and historic monuments:
STONE AGE-
THE KNAP OF HOWAR The earliest standing dwellings in north-west Europe were occupied by neolithic farmers. Local stone, easily split to form large flagstones, is ingeniously used to make room partitions, cupboards and hearths.
BRONZE AGE-
The Island’s dead were buried separately in small circular mounds to be found on the North Hill. Burnt mounds were associated with kitchens.
IRON AGE-
Part of a huge settlement can be seen in the eroding cliff face to the west of ST BONIFACE CHURCH.
PICTISH AND EARLY CHRISTIAN-
Triduana (Tredwell), one of the saints associated with Pictland, is said to have traveled north with St Boniface in 710 AD. King Nechtan fell in love with her and praised her beautiful eyes; to spare him from temptation and to preserve her chastity she is said to have torn her eyes out and presented them to him skewered on a thorn branch. Waters associated with Triduana, such as the Loch of St Tredwell, were thought to cure eye diseases. ST TREDWELL’S CHAPEL was an important pilgrimage centre. ST BONIFACE’S CHURCH, founded in the 8th century, recalls the arrival of Christianity in Orkney. The main fabric of the former parish church is 12th century.
EARLY NORSE-
There are few conspicuous reminders of Papay’s Norse connections. FARM MOUNDS have certainly a very restricted distribution, the most significant being in Arctic Norway, and NAUSTS may have sheltered bea”hed longships. Papay’s most obvious link with the Viking age is the “hog-backed” stone in St Boniface churchyard. The Orkneyinga Saga states that Earl Rognvald Brusason, was buried on the island, but not where. Perhaps this stone, in the shape of a Norse house, is a clue.
Islanders recall being told the stone came from the beach and was laid over a witch’s grave to make it secure.







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A Westray man, Raymond is well know for his joinery skills in many local houses.